It's been a long time since I posted to this blog. In my defense, I did post to
my music blog and to
In Memory of Razz on his anniversary. There are also extra services I go to on the days leading up to Easter. Then last week turned out to be fairly busy too.
Monday was routine, but on
Tuesday I went to a Boston Symphony concert. I had a ticket for Holy Thursday, but I always go to the Mass that evening, so I exchanged the ticket for one for the Tuesday concert. The program actually included a couple of things I had heard back on February 28, with a different piece in the middle. Since neither of the repeats were things I was very familiar with (one was completely new to me), I was glad to be able to hear them again and get a bit more familiar with them. Hearing something for the first time can be an amazing experience, but hearing it again can deepen your understanding — you notice things you didn't notice the first time; you get more of a feel for how it works overall.
The next two evenings also involved trips into Boston — to see plays. On
Wednesday it was "Neva" at Arts Emerson. It's a translation of a play by Chile's greatest living playwright (according to the playbill), Guillermo Calderón. He was also the director. A
preview in the Boston Globe a couple of days before it opened in Boston describes it like this:
As the audience settles in, a woman dressed in mournful black paces slowly along the wall at the back of the stage. She is, we will discover, the great Russian actress Olga Knipper, widow of Anton Chekhov. It is six months after his death, and she is in a St. Petersburg rehearsal room, waiting for the rest of the company.
The play is Guillermo Calderón’s “Neva,” and it is set on Bloody Sunday, 1905, the day scores of peacefully protesting workers were massacred by government forces on their way to the city’s Winter Palace, where they’d sought to deliver a message to the czar. Only two of Olga’s colleagues arrive at rehearsal that afternoon: an actor, Aleko, and an actress, Masha. In the darkened room, the three of them attend to their craft, insulated from the violence unfolding in the streets.
I was looking forward to it, to the insights it would give. There were some startling moments, when the characters played out little dramas which seemed "real" only to disclose to one another that they had been acting, but overall I was disappointed. It seemed to be very self-absorbed on the author's part. He's reflecting, as a man of the theater, on the place of theater in the troubles of the real world; but ultimately the reflection seems pointless. The
post-opening review, which is headlined "'Neva' an overwrought, overwritten drama," pretty well tells how I felt about it.
Thursday's play was the classic "A Raisin in the Sun," about a post-WWII black family in Southside Chicago hoping to improve their condition. I was much happier with that one. Once more,
the Globe's review captures much of how I feel about it. The picture with the review shows the "silent figure" whom the reviewer mentions. He's the one in the background. Since there's no risk now of spoiling anything (the production has closed), I'll say it's Big Walter, the recently deceased husband and father of the main characters. He never speaks, and no one sees him, but putting him on stage makes his son's speech about the family's heritage and pride that much more meaningful.
Then on
Friday, instead of going to the concert and social evening at the Harvard Musical Association, I began a spiritual retreat which ran through Sunday morning. It was for men, and it was conducted by a Xaverian brother. Unlike the previous retreats I went on — eight days, with an individual director for each retreatant and a focus on the individual — this one consisted of five hour-long talks to the group by the director. His topic was the Virgin Mary, and he began by describing what life would have been like for her as an ordinary woman from a very small town in 1st Century Israel. Then he went through various events in the scriptures — annunciation, birth of Jesus, Jesus lost in the Temple, miracle of wine at the wedding in Cana, crucifixion and resurrection of Jesus — giving insight into how it would have been for her and suggesting how she dealt with things could serve as a model for people today. One particularly striking part was when he analyzed the "Magnificat"(Luke 1:46-55) as a revolutionary song — particularly verses 51-53:
He has shown the strength of his arm, he has scattered the proud in their conceit.
He has cast down the mighty from their thrones, and has lifted up the lowly.
He has filled the hungry with good things, and the rich he has sent away empty.
So, it wasn't nearly so introspective as my two earlier retreats, but it did give some food for thought.
Now I'm getting caught up. This week won't have so much evening activity, just the HMA on Friday (unless I do something spur-of-the-moment), so I should have time for another installment on the Theology of the Body.