Showing posts with label ordinations. Show all posts
Showing posts with label ordinations. Show all posts

Monday, October 16, 2017

Ordination at the Monastery, Rev. 1.

I had posted about this a day ago, but realized that I should have included more about the actual rite of ordination (which was the standard rite except for the references to Fr. Stephen's being a member of a monastic community).

On Saturday, October 14, I drove to the monastery for the ordination of one of the monks, Father Stephen. He was the  monk (then Brother Stephen) in the third year of his temporary vows at the time of my visit in June, 2014. I had fairly extensive conversations with him at dinner on a couple of evenings. He's a down to earth guy with a good sense of humor. The following month, he made his final vows, and the two novices (Brothers Paul and Ignatius) made temporary (three year) vows. I went back to be at those events.

The Ordination Mass went well. The Bishop of Manchester was principal celebrant, with the retired bishop of Manchester, the monks who are priests, and a few visitors as concelebrants. It was like an ordinary Mass celebrated by a bishop (with singing) through the Liturgy of the Word. After the gospel, the prior of the monastery called Fr. Stephen forward, and the abbot asked the bishop to ordain him a priest, assuring him, in response to the bishop's question, that he was worthy of ordination. The bishop thereupon chose Stephen for the priesthood. Then he delivered his homily, which told of the meaning of priesthood in the context of monastic vocation.

After the homily, Fr. Stephen affirmed his resolve to fulfill the duties of a priest. Then a Litany of Saints was chanted as Fr. Stephen lay face down on the floor in front of the altar. Next he knelt and the bishop and all the priests in turn placed their hands on his head — a ritual going back to the ApostlesThe bishop then recited the prayer of ordination, following which the abbot vested Fr. Stephen with the priestly stole and chasuble, after removing the deacon's stole. The bishop then anointed Fr. Stephen's hands with sacred chrism. Next, he handed him the chalice and paten to be used in the Mass. After that, the Mass proceeded as usual.* At the end Abbot Mark thanked everybody who had a part in the event, and noted that the bishop had studied at the same seminary as Fr. Stephen, the one at St. Meinrad's Abbey in Indiana. Afterwards, as noted below, there were pictures taken, and Fr. Stephen then blessed people who came forward individually or in pairs and knelt before him.

Between the Mass and the blessing, there was an added bonus for me: a chat with Brother Ignatius. I've said a bit about Brother Ignatius in posts about occasional visits, including the following from my visit/retreat last summer:
I first met Brother Ignatius the evening I arrived for my retreat in June of 2014. He was a novice at the time, and the Abbot called me over to meet him. I've felt a sense of connection with him ever since. He and another novice, Brother Paul, were to take temporary vows on July 11, and I returned for that event, giving each of them an icon of the saint whose name they had received. … Since then, Brother Paul left, but Ignatius has stayed, and I was looking forward to seeing him take final vows during my stay. But when I asked about it on Tuesday evening he said, "Possibly next year." That was  a disappointment. Since final vows usually come three years after temporary vows, the delay indicates that either he or the community or both aren't sure that he should take those permanent vows. On the other hand, at least nobody has yet decided he should leave the monastery. I like him, and the monastery needs monks, so I hope the ultimate decision will be that he stay. But if it's not really the right place for him, then it's best for him not to stay.
This time, he happened to be a few yards away when I arrived at the church, and we acknowledged each other with a wave and a nod. After the Mass, it was announced that Fr. Stephen would give an individual blessing to all who wanted it, which is customary. But first there were pictures with the bishop, with the abbot, with the bishop and the abbot, and with his family members. While all that was going on, I took a couple of pictures and greeted a couple of Bro. Aloysius's classmates who had been there for his admission into the novitiate last July. Then, as I was standing around waiting for the line for the blessing to get shorter, Bro. Ignatius came to talk with me. We talked about his current duties — he's Assistant Archivist of the College — and about the "mission" that took place in my parish a couple of weeks ago. While we were talking, the archivist came over with his wife and two year old daughter to say hello to Ignatius. Finally, I asked if he was close to a decision about taking final vows, and he answered, "Time will tell."

One other bit of news: the monastery has two new postulants, people staying in the monastery and participating in the daily routine to get a closer look o decide if they want to join. Meanwhile, the monks get a look at them and decide if they will accept them as novices — as happened with Ryan, who became a novice, Bro. Aloysius, in July. So at this point, there are two junior monks, Ignatius and Francis, one novice, Aloysius, and two postulants. They may not all stay, but it's still a good number of people "in formation," and a hopeful sign for the future of the monastery.

*While the altar was being prepared and the bishop was saying the offertory prayers, a soprano soloist and the choir sang one of my favorite choral pieces, the psalm "Laudate Dominum" from Vesperæ Solennes de Confessore by Mozart. They did a fine job.

Tuesday, September 14, 2010

September 14, 2010: Exaltation of the Holy Cross

Today the Catholic Church celebrates the Exaltation of the Holy Cross. It commemorates the finding of the Cross of Jesus by St. Helena, the mother of Emperor Constantine, and the date is the date of the consecration, in the year 335, of three basilicas built by the Emperor at the sites of Jesus' death and burial. It also commemorates the recovery of the cross from the Persians in 629, fifteen years after they had taken it from Jerusalem.

Of course the significance of the celebration is based on the importance of the cross itself to Christians as the place where Jesus died and the means by which he gave his life to save us from our sin.

Today two auxiliary bishops will be ordained for the Archdiocese of Boston. I'll be heading in to the cathedral for the event.