Happy Thanksgiving
I've
posted about Thanksgiving four times in the past three years. You can read about what my traditional Thanksgiving dinner was like. In the earliest post, you can also find links to two settings of the Te Deum, the ancient Catholic hymn of thanksgiving. Our parish's Mass for Thanksgiving will, regrettably, not include any version of the Te Deum. (If I were a priest …)
This year, my brother and I will again be going to the friends' who hosted us last year.* So all I need to do is have food for the remainder of the weekend, which is hardly more than my weekly routine. I'll bake a couple of pies — mince for my brother, pumpkin for me. On Friday, we'll attend the matinee concert of the Boston Symphony (music by, Mozart, and Beethoven — eventually I'll post more about it on my music blog). There is also a social evening at the Harvard Musical Association that evening. I'll try to talk my brother into going to that as well. If we do that, it means eating at a restaurant Friday evening: one less meal for me to prepare.
Anyway, I wish you all a very good day, and a Happy Thanksgiving to all who observe the holiday.
*As I was writing the next section of this post, I got a call from our hostess. Her son was in an accident near New Haven and may decide to go back to New York. If that happens, our host and hostess will bring the dinner down to them. I'm not going to try to get a turkey, just in case. Fortunately, I have some frozen shrimp, so I can put on a very tasty, if thoroughly non-traditional dinner if I have to.
Memories of 51 Years Ago
In the autumn of 1961, I was in my sophomore year of college (or university, as you Europeans say). Early in the semester, a freshman introduced himself to me. I'll call him "Tom." He asked me if I went to Mass every day. I told him that I didn't, and he asked why? After all, there was (according to our faith) the supreme act of worship, in which we were privileged to receive the very Body and Blood of Jesus himself, for the forgiveness of our sins and the nourishing of our souls in grace; and the chapel was in the middle of the quadrangle behind the dormitory complex. I had to agree that not to go was a wasted opportunity and began a practice of daily Mass attendance which I continue to this day.
It soon became apparent to me that he was very much in love with me. For one example, I told him that I had a ticket for a concert downtown by the folk group The Weavers. He practically insisted that I get him a ticket also, which I did, but since the tickets had not been bought at the same time they were widely separated. Rather than sitting in his seat, he sat on the stairs next to my aisle seat.
Although I did not reciprocate his feelings, we were in some of the same organizations and were seen together often enough that people remarked on it. Since I was firmly closeted and he was obviously homosexual (to me anyway, and I thought, to others), I was not only uncomfortable with his clinginess but worried about what people would think. At one point I persuaded him to let me introduce him to the priest/counselor I had begun to see for help in overcoming my homosexual inclinations. Eventually, he got a roommate who took his focus away from me, and although we had occasional contact, the closeness went away.
Before that happened, however, he invited me to stay overnight with him on my way home for Thanksgiving. He lived in Philadelphia and I lived in eastern Massachusetts. The train route from Washington, D.C. to Boston ran through Philadelphia. I could hardly refuse, or so it felt. So I agreed. At some point as the visit approached, he asked me a hypothetical question: if I were in a situation where another man and I had only one bed available, would I sleep in the bed with the other man. I said I wouldn't.
At his home, I learned in conversation that his parents were friendly with a law school classmate of my father's. I don't recall many details of my stay. What I do remember is that I had a bedroom to myself, and in the morning he took me to Mass at a convent of cloistered nuns. As I recall, we actually crossed a river to get there, so it was in a suburban area, I suppose. It was a very quiet and reverent Mass. Were we able to have breakfast afterwards in a guest dining room? The thought just came to me.
As I said, eventually, we became less close. The last real contact I remember was when I wrote him to tell him I was entering the monastery. He wrote back to suggest that it might not be wise given my sexual orientation. Maybe there were a few Christmas cards after that.
Some years ago, I bought an alumni directory of the university, and his name wasn't in it. Subsequent directories have also lacked his name. So I wonder what happened. Did he just break off contact with the university? Did he die? I'd like to know but don't know any way to find out.
For many years, in the autumn, when the weather was like that at the time of my visit to Philadelphia, I've thought of Tom and hoped he's okay, whether in this life or the next.