Tuesday, March 25, 2014

"A Midsummer Night's Dream" and Other Doings

I started writing this on March 17, but got tied up with other things. Oh wee, maybe now there will be more to talk abot. We'll see as I go along.)

It's Last week was a big week for concert-going, which I'mve reportinged on my music blog. But in addition, I went last Friday on March 14 to a performance of "A Midsummer Night's Dream" by the Bristol Old Vic from England. I've seen bits and pieces of the play before, and maybe the whole thing once about 30 years ago, but this was unusual in several ways. One was the lack of more than the most minimal scenery. Another was the element of puppetry. Hermia and Theseus became Titania and Oberon by holding masks at arm's length, and Oberon also used a large mechanical hand at the end of a pole (quite skillfully). And Bottom's transformation into an ass was accomplished, not by having him wear the animal's head but by putting oversized donkey ears on his feet, exposing his bottom (for the cheeks to be caressed) and having him wheel himself around the stage on some big contraption. I guess you had to be there. Anyway, it all made about as much sense as is possible for that play, and it got funnier as it went along, culminating with a hilarious "Pyramus and Thisbe."

We're having a mini holiday season, with St. Patrick's  and St. Joseph's days last week, and Annunciation this evening. I celebrated each properly by having dinner in a nice restaurant (and got a fair amount of reading done in my restaurant book, What the Dog Saw, by Malcolm Gladwell).

Tomorrow's Boston Symphony is not part of my subscriptions, but the Harvard Musical Associayion is having a "social evening" for the members, which, as always, includes a concert. I'll have my usual pre-concert dinner at Scollay Square Restaurant. On Friday, I have to go to Boston again for a performance of  Checkhov's "The Seagull" — not entirely sure whether I'l, have dinner at home afterwards, or somewhere in Boston before.

Lent is supposed to be a time of prayer, fasting, and almsgiving; and here I am spending money on nice dinners. Someone suggested that what people should do in Lent is match their restaurant tabs with charitable contributions. I just may do it.

Wednesday, March 12, 2014

Catching Up

Actually, there haven't been a lot of events to write about since I did my post on February 8.

I went to the theater in Boston on February 13 to see "Red Eye to Havre de Grace," a play with music about the last days of Edgar Allan Poe (who, I was surprised to learn, was born and raised in Boston, the son of actors who had immigrated from England). It showed his impecuniousness, and his attempts to present his latest ideas about the origin and destiny of the universe, which he had spelled out in a book titled "Eureka." While there is, as the playwrights note, some slight foreshadowing of the Big Bang theory, mostly it came across as incomprehensible. On the lecture circuit, where he tried to present his theory, audiences were more interested in hearing him recite "The Raven," which he found very frustrating. All the while, he was haunted by the death of his wife. After a lecture in Philadelphia, he was supposed to go to New York, but he was seen headed south on the train going to Havre de Grace. Several days later he died in a hospital in Baltimore. It was fascinating to see the depiction of this unfold.

Amazingly, perhaps, I've only been to one concert during this time: the Boston Symphony on February 20. But the BSO has only given one other on a Thursday in that time, namely, "Salome" on March 6. I had a ticket for it but exchanged it for the concert on March 18, when they'll play Beethoven piano concertos and one of the Leonore overtures — part of a series which will include all 5 piano concertos, all 3 Leonore overtures, and the triple concerto. I'll get to all of them. As for the Harvard Musical Association, they had a concert on March 7, but I forgot about it until it would have been difficult to get there.

But I have been making plans. My 50th college reunion will be May 29-June 1 in D.C. I've registered for it and made my flight and hotel reservations. I've also made arrangements to spend June 23-27 at the monastery I thought of joining shortly after college. It will partly be a spiritual retreat, and partly a visit with my old friends. At some point in the summer, I'll go to PEI to visit my cousins and see some of the festivities marking the 150th anniversary of the Charlottetown Conference. And I'm very much looking forward to meeting (former?) fellow blogger Peter when he visits Boston for a Pops concert conducted by John Williams.

I went to the movies a couple of days ago and saw "12 Years a Slave." It's a powerful depiction of the evils of slavery in the pre Civil War South.

As I watched videos of Pete Seeger after his death, I came across a couple with Johnny Cash in them. Following links from those, I was reminded of the Carter Family. (Johnny Cash had married Maybelle Carter's daughter June.)I had first encountered the Carters' music through recordings of some of their songs by Joan Baez early in her career, and I had bought a couple of LP compilations of some of their songs. I started listening to videos of that music (audio, mostly, accompanied by pictures) and became really fascinated by them — so much so that I went to Amazon and bought three books about them, a set of 5 CD's of their earliest recordings, and a CD and vinyl LP of Sara and Maybelle. I even toyed with the idea of going to Virginia early in August to attend a couple of performances at the Carter Family Fold, but I don't think I can afford it this year, with all the other trips I have planned.

If you're interested in hearing what the Carter Family actually sounded like, here are some links.

Bury Me under the Weeping Willow, the first song they recorded. This may be a later recording of the song, but it gives the full flavor of what they could do. (Some of the accompanying photos, with children, are for a spread that was made for Life magazine in the fall of 1941. It was preempted by the attack on Pearl Harbor and never got published.) http://www.youtube.com/watch?v=YCniFuHlPG0

Wildwood Flower, which became one of the signature tunes for Maybelle and her daughters. http://www.youtube.com/watch?v=-4xjqpARrHM

The Storms Are on the Ocean, the fourth song recorded the first day in Bristol, Tenn. (That's Jimmie Rodgers at the left in the photo, which dates from several years later.) http://www.youtube.com/watch?v=v-iXemfEkFw

The Poor Orphan Child, third song they recorded. I hadn't heard it until this year, and it became an earworm for me. http://www.youtube.com/watch?v=3-EkYhJR3gs

When the World's on Fire, with a tune that Woddy Guthrie later used for This Land Is Your Land. The Carters also used it for Little Darling Pal of Mine. http://www.youtube.com/watch?v=qxo-zayI6tE

Farther On, sung by Sara in about 1966-7 on a reunion album with Maybelle (but this is a solo by Sara, at age 69), nearly 40 years after the original recordings. http://www.youtube.com/watch?v=1OSxpkNHshw

You'll see links to lots of other videos. God Gave Noah (pron. Noay) the Rainbow Sign contains the line, "the fire next time." The later ones with Sara and Maybelle have their own interest. I find the 8 minute one especially interesting — it contains some reminiscences by Sara along with footage of the two performing.

Theology of the Body 2014/03/12

(In the last post we were told that the resurrected body is "spiritualized" — freed from the "law of sin and perfectly in harmony with the spirit. Now the pope takes a further step.)

"In Heaven, human beings will not only be spiritualized — they will be divinized. … They are filled completely with God's own life.

"In the world to come, the human will be fully permeated by the divine. Humanity will reach a fullness of life immeasurably beyond what could be experienced on earth… — humanity … intimately connected to the Trinity in a perfect communion of persons. This intimacy will not efface the personality of individual human beings. … [W]e will not be less ourselves, but more fully ourselves. We were created for the fully realized humanity that comes from perfect communion with God.

"When Christ says that those who participate in the resurrection 'neither marry nor are given in marriage,' … he reveals a new layer of meaning in the body.

"In our previous reflections we focused on 'the nuptial meaning of the body.' Our complementary bodies, male and female, allow spouses to give themselves fully to each other in marriage. But … we are ultimately made for God. Not just our souls, but our bodies, too, are destined for communion with him. …

"Could it be that the ultimate meaning of our sexual embodiment is found in our virgin union with God? … In the life to come, God will give himself to humanity in the most personal way. He will enable us to see him as he is, revealing the mystery that has been hidden in God from eternity. In this meeting, we will rediscover — in a new dimension — the same nuptial meaning of the body."