Sunday, November 30, 2014

Theology of the Body 2014/11/28

Resurrection and the spiritualization of the body.

"Paul describes an interior transformation of man from 'earthly' to 'spiritual.' It is important to note that Paul takes no note of the Manichean division between soul and body. Rejecting the notion that the body is earthly and the soul is spiritual, Paul insist that both body and soul are capable of being spiritual.

"… In the future resurrection, we will inherit a spiritual body from Christ. The spiritualization will be the source of its power and immortality.

"This theme — the spiritualization of the body — originates in Genesis. Before the Fall, body and spirit were united in harmony. Sin caused a rupture …. But in the … resurrection, Paul says, this rupture will be healed.

"The resurrection, however, should not be understood as a return to the state of original innocence, apart from the knowledge of good and evil. Instead, the resurrection will constitute a new fullness of humanity that presupposes the whole frame of our creation and subsequent Fall.

"In our fallen condition, … the earthly body rules over the spiritual, lilting our ability to act in truth and love. We are attracted by evil and have to struggle against temptation.But in the resurrection, the Holy Spirit will entirely penetrate the body, and will redeem sensuality. … The senses will achieve perfect sensitivity and union with the human spirit. Spiritualization is perfected in the resurrection, but it is not limited to it. Even now, we are 'earthly' to the extent that we resist God; and we are 'spiritual' to the extent that we live by his Spirit. [Cf. Galatians 5:19-22.]



"The truth of the resurrection is of fundamental significance for the theology of the body. It is vital to our Christian understanding of both marriage and celibacy. In our further reflections, we will focus on the latter — celibacy for the kingdom of Heaven."

Friday, November 28, 2014

A Disappointing Realization and a Good Book

A Disappointing Realization.  For year I've had the custom of putting my sliced mushrooms on a plate of olive oil before broiling them with my steak. As I drained the cooled fat from the broiling pan after cooking my blade steaks and mushrooms a few days ago, it occurred to me — based on the color, the quantity, and the liquidity of said fat — that most of it must be olive oil that had come out of the mushrooms as they cooked. This means that I do not get to ingest most of that nutritious lipid in which I marinate the mushrooms. In future, instead of consigning it to the garbage pail, I'll have to devise ways of reserving it and consuming it (such as pouring it onto my baked potato) so as to gain the health benefits of this not inexpensive oil.


A Good Book.  I've finished reading Struggle Central, by Tom Zuniga, my guest last Sunday night. It's an easy read, certain to resonate with introverts, and perhaps useful for extroverts to help them understand how introverts often feel. Tom's struggle has some specifics that not all introverts share. In my case the major issue seems to have been fear/expectation of rejection. But Tom writes with deep insight into his own feelings, and with a realism that a life without struggle is not to be expected, but as we struggle we can also succeed. In his metaphor, there are peak experiences, at the mountaintop, when we have struggled to reach that summit, but they can't last. We descend into the valley and struggle some more.

I was in group therapy for four years. During that time I became increasingly aware of the program that played in my mind— the one that told me I had been rejected, that I was being rejected, that I was going to be rejected. Gradually I learned not to let that program run all the time, to realize that I'm usually accepted, that the things that felt like being rejected weren't always about me at all. It seems that Tom is aware of the program that runs in his mind and that lies at the base of many of his struggles over the past twenty-five years. That awareness makes it possible to refuse to be overcome by the self-doubts and feelings of inadequacy. It may take more years of struggle, but hopefully with increasing success. Although we're never struggle-free, they can be less overwhelming.

So I recommend the book for anyone who struggles with feelings of isolation or inadequacy, as well as for anyone who wants to understand what it's like to find interacting with others difficult. I got it through my local bookseller; it's also available online.

Monday, November 24, 2014

Tom's Visit

Fellow blogger and tweeter Thomas Mark Zuniga is about six months into his trek (#RunningTo) across the United States and much of Canada. He's been doing it by "couch surfing" and staying with friends. I became aware of him earlier this year, possibly via a retweet or blogpost from Gabriel Blanchard. He seemed an interesting and pleasant person, so I've been following him on Twitter, and I offered to host him if he came to the Boston area. After spending a day or so in Maine, he arrived here about 7:30 p.m. Sunday evening.

My brother was here as well. When I had told him Tom would be here, he thought he would not stay, but he subsequently decided that he would stay here as well. I did some tidying up, so the house was minimally presentable. That Sunday was the Feast of Christ the King in the Catholic calendar, so it merited special food. Tom had agreed to have lobster.

When Tom arrived I had just begun dinner preparations: beginning to heat the water for the lobsters and corn (what you call maize), and putting salad greens in bowls. Tom cut up a tomato, while I began to prepare some crackers and cheese (Brie and Port Salut). In the living room, Tom had some cranberry apple juice, Jim, his usual beer, and I my usual manhattan. We talked mostly about where to park (subway station garage) and what to see in Boston (I recommended Beacon Hill and the Freedom Trail). I gave Tom an official Boston and Cambridge Visitors' Guide. Tom helped shuck the corn. At dinner, we talked about eating lobster, visiting Boston, and Jim and I shared a number of family stories. I hope it was entertaining. If not, at least Tom was polite. When my manhattan was gone, I went for a beer, and Tom decided to try one too. We each had a Spencer Trappist Ale (the only Trappist ale brewed in the United States). He liked it. It's fairly full-bodied, and not bitter. Dessert was coffee ice-cream and cookies.

After dinner, Tom autographed my copy of his book, Struggle Central, which I had just gotten through my local bookseller on Friday. Tom has blogged about it. Although I'm only beginning to read it now, I expect it to be very good

This morning, I got some specific information from the MBTA about fares and parking facilities, which I printed out. I also attached little post-its at places in the Visitors' Guide that I thought would be useful. At breakfast, Tom talked about how he's been able to play for the trip so far, and his plans for the remainder of the trip.

It would have been pleasant for me if Tom could have stayed a day or two longer. I'd have liked to show him around my home town and some of the surrounding area. That was not possible. Tom already had plans to stay overnight Monday with a friend in Cambridge. Then he wanted to see Worcester and Providence (I recommended taking a look at Newport), before heading to Philadelphia for Thanksgiving with his family. Beyond that, even if there had been more time, I've realized that Tom prefers to see places on his own. That's what he's been doing for six months, and that's what he wanted to do in Boston. He'd be happy to have suggestions, but I think he'd rather not have me alongside talking a blue streak about what everything was, and how I had once done something here and something else there.

So he headed off shortly before 9:30, and I trust he's finding enough points of interest in Boston to fill his day. He was a good guest, and I hope my hospitality was satisfactory. Edited to add: I had been planning to suggest that he make himself a sandwich or two to take along for lunch, but it slipped my mind. Hospitality fail.

Wednesday, November 12, 2014

2014 October in Review

Theater.  I start with this because the month started with it — and ended with it.

    On October 1, I went to the Huntington Theatre [sic] production of  "Guess Who's Coming to Dinner." My brother joined me because I made the mistake of mentioning that I wanted to go, and he invited himself to come along. I don't know if he thinks every time I say I'm planning to buy a ticket it's an invitation to him, or if he's just pushy. Oh well, it didn't ruin the evening for me.

     The lead actor was Malcolm-Jamal Warner, who played Theo on "The Cosby Show." It was nicely performed; and since I never saw the movie, it also gave some questions to ponder. Do we rationalize our prejudices? Do we cooperate in, or at least accept as inevitable, out oppression. How easy is it for us to misjudge the motives of others? How far have we moved beyond the racism of 50 years ago?

     October 17 saw me attending Arts Emerson's presentation of a performance of Shakespeare's "King Lear" by a touring cast from Shakespeare's Globe in London (England). The accents sometimes got in the way of catching every word, especially when they shouted (but it was fun to notice that Gloucester used a different accent from the others). Since most of the actors played several roles, it was sometimes difficult to tell who was which character. But the general action was clear enough. I was surprised to realize that the wickedness of Regan and Goneril seems unmotivated, but on further thought, I guess Shakespeare didn't share the Enlightenment notion that people are naturally good, and so need a motive to do evil.

     A week later, it was back to Arts Emerson for a South African take on Mozart's "The Magic Flute," with the orchestra replaced by marimbas. The Tamino was good-looking, the Queen of the Night dispatched the "Revenge" aria with ease (maybe transposed down a notch or two), and a good time was had by all, myself included; but it wasn't as good as a normal performance in an opera house.

     On Hallowe'en I escaped trick-or-treaters and bookended the month with another Huntington Theatre [sic] show, "Ether Dome," about the discovery of general anæsthesia. It was a fascinating story of how a Hartford dentist realized that nitrous oxide (laughing gas blocked pain during surgery), but his demonstration at Mass General Hospital failed. Then his former assistant learned that sulphuric ether also worked and gave a successful demonstration. Reviewers suggested that the play was too complex to follow, but I didn't find it so. It was a fine introduction to some history about which all I had known was that the first demonstration of ether as a general anæsthetic had occurred at MGH in the mid 19th Century.


Symphony.  I attended four Boston Symphony concerts — on the 2nd, 21st, 23rd, and 30th of the month. You can read about them on my music blog. I was originally scheduled for the 16th, but exchanged for the 21st (same program) so I could join a dinner group at the yacht club. As for the music, I'll add to what's on the music blog that I found "The Miraculous Mandarin" on the 2nd an appropriately moody piece — one I wasn't very familiar with — the "German Requiem" on the 23rd very stirring, and the Schubert symphony on the 30th very satisfactorily performedÚ it's a piece I like but quite long, but it never got boring in this performance.


Etc.  At church we had a seminary professor deliver a series of four talks about St. Paul, his life, work, and letters. They took place on the Wednesday evenings from the 8th through the 29th. This professor has given series on other biblical topics twice a year for several years. He knows his material very well and can express it clearly and answer questions completely, so the talks are always worthwhile.

     The pastor of my parish has a number of people who bring Holy Communion on a regular basis to homebound members of the parish (as well as doing a lot himself). He asked me to take over for him with one man who lives near me. The man and his wife are originally from Ontario, but they've lived here for maybe 30 years. He's Catholic and she isn't. This is the first time he's asked me to do this, so I'm pleased to be included in that aspect of ministry. OTOH, I'm not very good at small talk, but I want to make the visits more than just walking in, giving Communion, and walking back out. Hopefully I'll get more comfortable with them as I get to know them better.

     I attended a "Convocation" on social justice on Saturday the 25th.  The keynote speaker gave a good talk about the place of teachings about social justice within the life of the Church. That was followed by a couple of panel discussions, also good. A highlight was when someone commented from the floor that some of her son's friends were kicked out of their homes when their parents learned that they were involved with a gang. his woman took them in and gave them guidance, and all but one or two managed to avoid trouble with the law and become law-abiding adults.

     On Sunday the 12th my brother and I went to the opening concert of the Handel and Haydn Society's 150th season. They called it "Baroque Fireworks," and, as the title suggests, it was all pretty lively — nothing very serious, but it was all fun listening. Here's another example of my brother inviting himself. I had been going to H&H concerts for a couple of years and at some point (maybe in one of the weekly calls from our kid brother in Tokyo) I mentioned that I was attending them. He said he'd like to join me, and I didn't have the heartlessness to tell him I'd rather go by myself. Again, as with the play, it's not awful having him join me, but I do like being free: either going by myself or choosing my companion. No doubt I'd feel differently if we were better friends. When I was a pre-teen I was always happy to be with him.

     It was my team's turn to cook for the soup kitchen on the 27th. Each member prepares three three-pound meatloaves, bakes eighteen potatoes, and supplies three bags of frozen corn. We drop them off at the home of the woman who coordinates our team, and she brings them to the soup kitchen. We do this on the fourth Monday of the even-numbered months.

     My table reading* since the end of August was Bonhoeffer: Pastor, Martyr, Prophet, Spy, by Eric Metaxas. I finished it on October 30 (or more likely in the early hours of the 31st). It's a well written and quite complete account of the life of the pastor who wrote The Cost of Discipleship, coined or popularized the term "cheap grace," opposed Nazism, was peripherally involved in the plot(s) to kill Hitler, and was executed a few weeks before the defeat of Germany in WWII. It seems I'm doing a trilogy on the Nazi era. My next book was The Shadow of His Wings, by Gereon Goldmann, and now I've begun Jan Karski's Story of a Secret State. I'll have something to say about those two books when I report on November.

     The depressed guy I mentioned in the post about September didn't choose to join me at any of the theatrical or symphony events. But on Nov. 11, he called because I had added another event happening this Friday. We talked for a while, and there are some groups he's involved in, so it seems he's managing to keep active despite the depression. He did say that he'd continue to consider the events I mentioned to him.

     I guess that about covers the stuff that's worth mentioning. There were a few days when it was warm and humid enough to go naked for extended periods. As the drier air of winter comes along, it becomes less comfortable to be clothes-free, and I'm generally clothed from the time I get dressed to go to Mass until I got to bed.

* "Table reading" is reading a book when I am having dinner alone at home. The books for table reading are generally a bit more serious than my restaurant books. In the restaurant, you read before the first item arrives at your table and between courses, so you have to be able to break off whenever the waiter delivers something. At home, there is no time between courses: you take some food, read for a while, repeat. So you can keep going as long as you want in order to let the author make a point.

Sunday, November 2, 2014

Theology of the Body 2014/11/02

Finally another post in my series on Theology of the Body. In a way today's is appropriate for November, since November is the month when the Church pays special attention to the saints in heaven and to all the dead. In this post, we continue to read what John Paul II said about the final condition of the elect: the resurrected body united with the soul, as presented in the book I've been quoting.

"According to Paul, the human body in the life to come will be imperishable, glorious, full of power, and spiritual. Paul's vision of the … body comes from his … experience of the risen … Christ. The resurrection … is a revelation of the ultimate destiny of man in all the fullness of his personhood.

"By contrasting the first man, Adam, with the 'second Adam' Jesus, Paul shows the two poles between which we find ourselves — between creation and the fullness of redemption. …We are children of Adam by nature, yet we are called to become children of [God] by grace. …

"The … man of the resurrection … is not the negation of the natural man …, but his fulfillment. The resurrection will complete and confirm the human person, as crested in the image one likeness of God. … The 'earthly man,' mired in sin, has the potential to share in Christ's perfect humanity.

"For all our failings, human  beings have retained an interior desire for glory. Through Christ, this aspiration can  be realized. …

"Previously, we spoke of the resurrection as the fulfillment of the nuptial meaning of the body in and through our perfect communion with God and the saints. Paul's discussion … seems to focus more on the individual person and the relation of body and soul.

"The resurrection … is a future event. But … its effects can be experienced in this life. Even now, we are called to bear the image of Christ, the risen one. Jesus' resurrection is already a reality, pushing the world toward its final transformation."